Tuesday, October 31, 2017

Reformation Day 2017: It's Been 500 Years!

--> Adam4d.com Web Comic <-- b="">


Nothing is More Valuable Than The Truth

Martin Luther Tacked his 95 Theses here


Remembering Air Force Soldier Kim

It has been 13 years since Kim's untimely death. 
I will never forget my feelings of utter shock and disbelief on that Sunday morning.  I had to read the awful news on the Church Bulletin, for pete's sake!  Why hadn't I been personally told the night before?  They attempted to call me on the phone, someone responds. (I was not yet on FB then).

Her hubby is not at all in the daughter's life. Guilt, perhaps? And/or  gazing at R would be a very painful reminder of what he lost -- and the life he could have had -- if only.

I've noticed more than ever how much R's features are very much like her Mom's.  Kim's own sister even says that their gait is similar.

R's auntie & grandma


J & B's Wedding

Burial Site


Sunday, October 29, 2017

Halloween: Bringing Out the Worst in You



The Truth: You are prone to losing your individuality and becoming absorbed into a hivemind under the right conditions.

Source: Improv Everywhere
When a crowd gathers near a suicidal jumper something terrible is unleashed.
In Seattle in 2001, a 26-year-old woman who had recently ended a relationship held up traffic for a little too long as she considered the implications of leaping to her death. As motorists began to back-up on the bridge and become irate, they started yelling “Jump, bitch, jump!” until she did.
Cases like this aren’t unusual.
In 2008, a 17-year old man jumped from the top of a parking garage in England after 300 or so people chanted for him to go for it. Some took photos and recorded video before, during and after. Afterward, the crowd dispersed, the strange spell broken. The taunters walked away wondering what came over them. The other onlookers vented their disgust into social media.
In San Francisco, in 2010, a man stepped onto the ledge of his apartment window and contemplated dropping from the building. A crowd gathered below and soon started yelling for him to jump. They even tweeted about it. He died on impact fifteen minutes later.
“i was there and im traumatized. the guys next to me were laughing telling him to jump and videotaping the whole thing. i’m still young and in high school and this is gunna stick with me for the rest of my life. there was a total lack of respect for the poor man and people were laughing when he jumped.”
- comment left at the SF Examiner
Police and firefighters are well aware of this tendency for crowds to gather and taunt, and this is why they tape off potential suicide scenes and get the crowd out of shouting distance. The risk of a spontaneous cheering section goading a person into killing themselves is high when people in a group feel anonymous and are annoyed or angry. It only takes one person to get the crowd going. Those are the three ingredients – anonymity, group size and arousal. If you lose your sense of self, feel the power of a crowd and then get slammed by powerful cues from the environment – your individuality may evaporate.
Many people who witnessed these events felt terrible about what happened and condemned the people who encouraged the jumpers, going so far as to condemn humanity itself after seeing such a dark display. What they didn’t realize, and what the people yelling didn’t anticipate, was the predictability and regularity of their behavior.
This is going to be hard to believe, but this sort of behavior could be inside you as well. Under the right circumstances, you too might yell “Jump!” To understand why, let’s go shopping for costumes.

Source: Ramon Stoppelenburg
Halloween is a fantastic playground for cultural norms to clash and crack. Costumes and candy, parents and children, the revelry and irreverence directed toward evil and death and hauntings – it is a day to pull back from standards, the rules of proper and normal behavior, and experiment with surrogate selves.
The tradition is observed around the world now, not just in Western and European countries. From Japan to India to Australia, people recede into anonymity and become absorbed by characters who will be shed the next day. Halloween is fun because it feels good to drop the heft of your flesh-and-blood identity from time to time no matter how old you are. The fantasy is something kids wearing clown shoes in pursuit of candy bars and adults shifting aside Guy Fawkes masks to accommodate Jager shots can both appreciate.
Halloween isn’t Mardi Gras or Carnival where just about anything goes, but it is truly the only holiday in the United States where everyone agrees to tilt their heads and let a giant swath of weird things slide. You can pretend to be Don Juan on Valentine’s Day, but you can’t dress like him in public without risking a photo landing on Reddit.
A great costume can draw attention to the garments of individuality you wear every other day simply by replacing them. Halloween gives you an opportunity to play around with the roles, labels and characters we all know are in some ways fabrications, mutually accepted fibs required to get by in a complex social game. The mask you wear to work or to a family reunion or out on a first date is not so much different from the one you wear heading out to plead for Snickers or dance to digital mixtapes.
These shades of self you’ve molded and honed over the years started out awkward and blunt, obvious and tacky. As you approached adolescence you tried on a variety of personae until one fit. You may have pierced body parts or tattooed areas you could cover up when needed. You may have picked out some celebrity or fictional character and cherry-picked from their wardrobe, stealing a bit of their magic in the hope you could add it to yours.
Through each season of your life, you sharpen your image and polish your patina until you have a sense of the individual you claim to be.
Still, it’s always fun to role-play and hit reset, and Halloween is one of the few widely accepted times you get to do this in front of everyone you know. In many ways, it is a holiday celebrating anonymity through experimentation with individuality.
It was this muted sense of self which, in the late 1970s, led a group of psychologists to turn Halloween into a controlled study of the human mind.
Arthur Beaman, Edward Diener and Soren Svanum travelled to a nice neighborhood in Seattle, Washington, and picked out 27 homes which would become makeshift laboratories. The researchers wanted to see if the anonymity of Halloween costumes would affect the behavior of children as they gallivanted from secret lab to secret lab.
The researchers placed inside the entrance to each home a bowl of candy, a mirror and a festive Halloween decoration in which a scientist watched through a peephole as children arrived throughout the night. Yes, it was a bit creepy. Unfortunately, there wasn’t a side study into how difficult it would be to hold back the urge to leap out and scream at the children while wearing a labcoat and waving a clipboard.

Source: El Destructo
A woman greeted children throughout the night, and when the tykes presented their trick-or-treat bargains she told them each could have only one piece of candy. She then walked away, leaving them to sort out their tiny moral codes. Half of the time the woman at the door asked the children to say their names and where they lived before leaving them. If the children arrived with adults, they were omitted from the results. The psychologists wondered if the kids would take only one piece thinking there were no adults around to exact punishment or express disappointment in their gluttony. Would they react differently when alone or in groups? Would saying their names remind them of the people behind the masks? Once the kids were primed to remember their identity, or if they saw their reflection in the mirrors, would it remind them of who they were?
In the end, the mirror wasn’t the determining factor. What made the most difference was whether or not they had said their names and whether or not they were alone or in a group.
If they had to say their name and were also alone, less than 10 percent of children cheated. In a group, about 20 percent of those who revealed their identity disobeyed the host. More of the anonymous children stole candy when alone – 20 percent. In a group, close to 60 percent of the anonymous stole the candy. The results suggested the power of their anonymity was magnified in the presence of others. Left unmasked, the cheating rose a bit in a group. With the masks on, it was turbocharged. The kids who felt most anonymous and the most protected by the shared anonymity of the group were also the most likely to break the rules and take more candy. With anonymity set to maximum, many kids tried to take all the candy they could.
This study is one of many which shows your identity can spring a leak in the presence of others, and the more others there are, the more you dissolve into the collective will of the group. Looting, rioting, lynchings, beating, war, chasing a monster with torches – the switch is always there, and it doesn’t take much to flip it.
Psychologists call this phenomenon deindividuation, it’s fun to say and one of the more straightforward terms in the scientific lexicon. In certain situations, you can expect to be de-individualized. Unlike conformity, in which you adopt the ideas and behaviors of others for acceptance and inclusion, deindividuation is mostly unconscious and more likely to lead to mischief. As psychologist David G. Myers said, it is “doing together what you would not do alone.
Think back to when you got into the most trouble as a teenager, or maybe even beyond those years. Chances are, you were in a group and became seduced by the collective will of your peers. There may have been influencers, instigators or natural leaders, but in the end everyone in your circle probably dissolved into the mind of the unit. When the principal, parent or police asked, “What were you kids thinking?” you had no answer because there wasn’t one. You were just reacting, moving as a herd.
In 1969, psychologist Phillip Zimbardo had female college students deliver painful electric shocks to other female students. Half of the students giving the shocks were randomly selected to wear big hoods and roomy lab coats during the experiment in addition to numbered tags. The other half remained unmasked and wore tags revealing their names. He told the soon-to-be torturers he was studying creativity under stress, and as a woman on the other side of a one-way mirror took a test they were to deliver shocks to see if it affected her performance. The women riding the lightning were actually actors and only pretended to writhe in agony.
Zimbardo made sure the subjects knew it was going to hurt by giving each one a 75-volt sample of pain. In addition, to provide motivation, he had the subjects watch a taped interview with the two test-takers in which one seemed friendly and sweet, but the other was rude and mean.
Zimbardo didn’t tell the girls in either group, masked and unmasked, how often to zap the test takers or for how long. They didn’t have to shock at all if they didn’t want to. They also didn’t talk to each other during the experiment. He wanted to eliminate as best he could obedience to authority and peer pressure. The only factors in play were anonymity and deindividuation. In groups of four, the students sat down and began to torment the test takers.
In each run of the experiment, the women hidden behind hoods and lab coats shocked the test takers twice as often. It didn’t matter if they seemed nice or mean, each actor got just as much juice from the hooded women. The shocks even got more frequent and lasted longer as the test continued. All the while, the actors pretended to be in terrible pain on the other side of the mirror.
The women whose faces could be seen shocked the nice actor less than the unpleasant one, and this according to Zimbardo was the most interesting finding. The deindividuation, the anonymity afforded by the hoods, allowed a terrible behavior usually held back by social norms to run free without any regard for fairness or justice. Without consequences, the excitement of having control over another person fed on itself. As Zimbardo said, the escalation was driven by a positive-feedback loop of arousal. The more they shocked, the more excited they got. The more excited they got, the more often they shocked. Although no one in the experiment refrained from shocking the test-takers, those who weren’t masked made a distinction between the woman who deserved to get her comeuppance and the one who didn’t.
Strangely enough, this same experiment was conducted with Belgian soldiers, and when they wore the hoods they shocked the test-takers less. In their case the uniforms they already wore promoted deindividuation, but the hoods isolated them. Among other soldiers, they were part of a unit, a group. Under the hood, they were one person again.
“The banality of evil shares much with the banality of heroism. Neither attribute is the direct consequence of unique dispositional tendencies; there are no special inner attributes of either pathology or goodness residing withing the human psyche or the human genome.”
-Phillip Zimbardo from his book “The Lucifer Effect”
Zimbardo conducted another experiment, and like the Seattle researchers, he used the wonderful built-in anonymity of Halloween as a tool. He observed as elementary-school children played games to win tokens which they could turn in at the end to earn prizes. The kids had a choice of games to play. Some games were competitive but non-aggressive while others were one-on-one duels like extracting a beanbag from a tube. The children played these games at a Halloween party both in and out of costume. The teacher told the children the costumes were on their way during the first round, and when they supposedly arrived the kids competed again with their identities concealed. Once the competition was over, the teachers said another class needed the costumes, so they went through the games one more time unmasked. The amount of time the children spent playing the aggressive games, pushing and shoving and yelling, doubled once the costumes were ongoing from 42 percent to 86 percent. When they came off, it dropped back to 36 percent. When in costume, under the spell of deindividuation, they wanted to go head-to-head and fight even though those games took longer and yielded far fewer tokens. As soon as the costumes were removed, they returned to more civil behavior.

Every time you wade into a crowd or don a concealing garment, you risk deindividuation, and it often brings out the worst in you. When you step back and see yourself as the perpetrator, you act as though your reputation and position in society is at stake. When you have no identity, when you are nameless, faceless and free from retribution, the chains of inhibition fall from your brain.
What hides inside you, held back by inhibition, and how would it manifest if freed? Would you yell for someone to jump to their death while tweeting about it and taking photos? Sitting there now, you think there is no way you could do such a thing, but right now you are an individual with social chains binding both the darkest evil and the brightest good in your heart. You can’t truly predict what would happen if the three ingredients of deindividuation were added to your consciousness – anonymity, group size and arousal.

Source: John Giles/Guardian UK
Super arousal can come from a stirring speech, a mind-melting concert with an intense light show, a dangerous enemy pressing forward on your position or any number of things which get your attention and then won’t let it go. Chanting, singing, dancing and other ritualistic, repetitive group activities are particularly effective at focusing your attention and distracting you from the boundaries of your head and body. Your focus and emotional response build and build until the fragile container holding your persona shatters, and not only do your emotions diffuse among the many, but so do your morals and sense of responsibility toward your actions. You no longer feel accountable for your deeds, good or bad, but instead imagine a future in which the group will be praised or blamed for what you did together. It is at this point when you feel fully anonymous. The finely crafted individuality you usually enjoy is suppressed, and the cues from your environment steer you and the others in your group. If you are at Woodstock in 1969, you may feel saturated with love and belonging and come away from the experience with a sense of wonder and joy in addition whatever else you end up putting in your body. If you are at Woodstock in 1999, you may feel enraged and aggressive and come away from the experience with broken ribs and a felony conviction. In each situation, a giant crowd of people followed the natural path to deindividuation. They became super aroused, lost their selves and then went with the cues from their environment.
Deindividuation is usually promoted in any organization where it is important to reduce inhibition and get you to do things you might not do alone. Soldiers and police don uniforms, warriors wear paint, football players wear jerseys, gangs have colors and dances and rituals. Businesses spend millions on team building in an effort to instill a deindividualized sense of worth. Parties thrown by fraternities and sororities have more potential to get out of hand than a party where no one feels absorbed by a group or protected by its norms.
Deindividuation takes away your inhibitions as well as your sense of self and fear of accountability, but this isn’t necessarily a bad thing. The same force which brings otherwise rational people to loot and vandalize and invade Poland can also lead to prosocial behaviors. If you are surrounded by positive cues, deindividuation could lead you to work harder in an exercise class, or pitch in at a homeless shelter, or help build a house. People who forget their sense of self and work together to save a life or search for a missing child show deindividuation is a neutral force of the human will. When 4Chan or Digg or Reddit assemble into an anonymous collective to exact revenge it often ends in actual justice. Once deindividuation kicks in, the cues from the environment shape the resulting behavior. The norms of the mob, good or evil, replace the norms of everyday life.
Robert D. Johnson at Arkansas State and Leslie Downing showed in 1979 how manipulating environmental cues could change the behavior of deindividualized people. Their study was much like Zimbardo’s in which subjects were instructed to shock other people trying to learn a task. In their study, the people delivering the shocks wore either Ku Klux Klan robes or nurse’s uniforms. The subjects in the KKK costumes shocked more than control groups, and those in nurse’s uniforms shocked less. Psychologists Steven Prentiss Dunn and C. B. Spivey showed in a series of studies in the late ‘80s and early ‘90s a deindividualized person could be swayed to donate more money than normal if the cues in their environment were prosocial. The deindividuation which occurs at the Super Bowl, the church sermon, the prison riot and the revolutionary uprising is the same – the behavior which follows is not.
Keep in mind how prone you are to deindividuation and in what situations you are most susceptible to it. Anything from binge drinking to singing Baptist hymnals can decrease your awareness of self. Add to this the diffusion of responsibility and anonymity which comes from being within a group, living in a large city, sitting in a darkened room or wearing a mask, and all it takes is a heightened state of arousal for you to become permeable, vulnerable to whatever cues grab your attention.

Know too that chat roomscomment threads and message boards are perfect breeding grounds for deindividuality. The more anonymity a user is allowed, the more powerful the effect of being protected by the group. The tone and tenor of the conversations therein and the meatspace ramifications of their collective efforts will reflect the cues provided by the website.
Deindividuation pervades virtual worlds, and the results are mixed. Download “Second Life” and take a stroll. Sooner or later you’ll end up in a sex dungeon. Play any game on Xbox Live, and someone will eventually claim to have carnal knowledge of your mother. You can thank anonymity and deindividuation for both. The comments under a Youtube video may make you weep for the species, but just click over to the entry on the humanzee in Wikipedia for restoration. It is consistent with the world outside the machine. The same force which built and maintained concentration camps also pushed soldiers onto Omaha Beach.
If you want to promote deindividuation for a good cause either in the analog world or a digital one, help people in your group feel safe from judgment and provide prosocial cues.  If instead you want to discourage deindividuation in yourself and others, you must eliminate anonymity and avoid dehumanizing labels. The more you feel personal accountability, the more restraint you will show. (emphasis by blog owner)
If nothing else, remember if you want to throw a badass party where inhibitions fade and hijinks ensue, turn down the lights, turn up the music and, if appropriate, wear costumes.

by David McRaney
Feb 10, 2011

Post link:

Link to Article:
You Are Not So Smart

Saturday, October 28, 2017

2017-18 Award: Lincoln Laureate

Our daughter was chosen for the prestigious Student Laureate award by WIU (Western Illinois University).  It is given by the State of Illinois' Lincoln Academy and is an award for exceptional, living Illinoians. Awardees are recognized once in the Fall (for Student Laureates) and once in the Spring (for Order of Lincoln Awardees). The ceremony is presided over by the incumbent Governor of Illinois (Republican, Bruce Rauner).

We Parents are thrilled and thankful to God who makes these good things possible.
There is only one Student Laureate winner per year from each Illinois 4-year Institution.
Daughter is pursuing a double major; thus she represents two University Departments at her school.  It was 1988 since the College of Communication Sciences & Disorders had a winner; and 2006 since a College of Music student was picked. Thus, that many more are pleased with her award.

wikipedia: The breast star of the Order of Lincoln

Notable Honorees (Order of Lincoln Award):

Student Laureates Inducted Yr 2017

Lincoln Academy of Illinois

WIU Hall of Fame

Thursday, October 26, 2017

Narcissus Bulb, Part 2

UPDATE. It took months of care and waiting. I was expecting  something very similar to the plant below. Note the beautiful, multiple bloomin' flowers (short flower stalks which spread from a common point is called an UMBEL):

pc: wikipedia

Pictured below is pretty much my plant's best state. Nice-looking sheathed leaves, but what happened to the flowers? A dud, perhaps? Disappointed, but MC Bear makes up for it a little:

most recent pic

Why am I still keeping this pitiful thing?
I do not want to accept defeat. It'll motivate me to have a go at another Narcissus bulb.

Narcissus, Part 1

Wednesday, October 25, 2017

Fun Facts: Wheaton College, Illinois

Come visit!  WC is where the action is.  BTW, Family Weekend is November 3-4, 2017 ... and I LUV the college's official colors: BLUE & ORANGE

Jim Elliot, Christian martyr & WC alumnus (1949)

Tuesday, October 24, 2017

Dismantling the Obama Legacy: Defeat of ISIS in Raqqa

Trump Defeats ISIS In Months — After Years Of Excuses From Obama

pc: CBS News

Terrorism: Nine months after President Trump promised to defeat ISIS "quickly and effectively," U.S.-backed forces captured Raqqa, which until Tuesday had served as the ISIS capital. The battle now is over who deserves credit: Trump or President Obama.

Trump, not surprisingly, claims it for himself: "It had to do with the people I put in and it had to do with rules of engagement," Trump said in a radio interview

Before dismissing this as typical Trump self-aggrandizement, consider that for several years Obama insisted that a quick and decisive victory against ISIS was all but impossible.

After belittling ISIS as a "JV" team and then being surprised by its advances, Obama finally got around to announcing a strategy to "degrade and ultimately destroy" the militant Islamic group.

As his strategy dragged on and seemed to go nowhere, Obama kept telling the country that this was just the nature of the beast.

"It will take time to eradicate a cancer like (ISIS). It will take time to root them out."

"This is a long-term and extremely complex challenge."

"This will not be quick."

"There will be setbacks and there will be successes."

"We must be patient and flexible in our efforts; this is a multiyear fight and there will be challenges along the way."

And he kept insisting that winning the war against ISIS has as much to do with public relations as it did weapons. "This broader challenge of countering extremism is not simply a military effort. Ideologies are not defeated with guns, they are defeated by better ideas."

What Obama didn't say is that reason defeating ISIS was taking so long was of how he was fighting it.

A former senior military commander in the region told the Washington Examiner that the Obama White House was micromanaging the war "to the degree that it was just as bad, if not worse, than during the Johnson administration." Johnson, you will recall, once bragged that "they can't bomb an outhouse in Vietnam without my permission."

Contrast this with Trump. Rather than talk endlessly about how long and hard the fight would be, Trump said during his campaign that, if elected, he would convene his "top generals and give them a simple instruction. They will have 30 days to submit to the Oval Office a plan for soundly and quickly defeating ISIS."

Once in office, Trump made several changes in the way the war was fought, the most important of which were to loosen the rules of engagement and give more decision-making authority to battlefield commanders.

Joshua Keating, writing in the liberal commentary site Slate, noted that Trump had "instructed the Pentagon to loosen the rules of engagement for airstrikes to the minimum required by international law, eliminated White House oversight procedures meant to protect civilians, and ordered the CIA to resume covert targeted killing missions." (He meant it as a criticism).

Republican Sen. Lindsey Graham, who can hardly be called a Trump lap dog, praised what he said was "a dramatic shift in a very positive way — away from the political micromanaging of the Obama years to freeing up generals and troops to destroy ISIS."

The result of this shift seems pretty obvious. In July, ISIS was booted from Mosul, and this week Raqqa was liberated. For all intents and purposes, ISIS has been defeated. Trump did in nine months what Obama couldn't in the previous three years.

pc: zerohedge.com

Trump's critics will insist that victory was inevitable, given that Obama had severely degraded ISIS over the previous years, and that all Trump did was continue Obama's strategy.

But the bottom line is that while Obama preached patience, Trump promised a swift end to ISIS, and then delivered on it.

-- Investor Business Daily, Editorials
After Years of Excuses from Obama


Monday, October 23, 2017

Healthy Monday: Women & Nature

According to a new study published in   ENVIRONMENTAL HEALTH PERSPECTIVES, American women who live in homes surrounded by more vegetation have significantly lower mortality rates than women who live in areas with less greenery. 
Researchers with the Harvard T.H. Chan School of Public Health and Brigham and Women's Hospital used data from 108,630 women enrolled in the Nurses' Health Study across the United States from 2000 to 2008, comparing the women's risk of mortality with the level of vegetation surrounding their homes (based on satellite imagery from different seasons and various years).
They found that women who lived in the greenest surroundings had a 12 percent lower overall mortality rate versus those living in the least green areas. The associations were strongest when it came to deaths related to cancer and respiratory diseases: Women living in areas with the most vegetation had a 34 percent lower rate of respiratory-related deaths and a 13 percent lower rate of cancer deaths compared with those who had the least vegetation around their homes.
So what's the association between greenery and mortality? Of course women living in green, natural environments aren't experiencing the full negative health effects of air pollution, noise, and extreme heat, but researchers also theorize that areas with more vegetation also offer increased opportunities for physical activity and social interaction, and therefore lower stress levels. In fact, improved mental health, measured through lower levels of depression, was estimated to explain nearly 30 percent of the benefit from living around more trees, the authors of the study said.
"We were surprised to observe such strong associations between increased exposure to greenness and lower mortality rates," said Peter James, research associate in the Harvard Chan School Department of Epidemiology. "We were even more surprised to find evidence that a large proportion of the benefit from high levels of vegetation seems to be connected with improved mental health."

PS:  My mother lived in a 3rd-world country till her early 30s --- in a mostly care-free environment inundated with greenery & fresh air. We moved to the USA and chose to remain GREEN: lots of vegetables, a home filled with many plants, plus a rear and a front-lawn garden. She was not a smoker, yet died of lung cancer in her 70s (too soon!).  Living in an urban area for most of her adult life, marital stress, and her career choice (Nursing -- caring for the sickly) negated her healthy upbringing. Sad.

Country Living

Environmental Health Perspectives

Saturday, October 21, 2017

DACA Facts

Just the facts, Ma'm:  The vast majority of illegal aliens shielded by an Obama-created temporary amnesty program are adults over the age of 21-years-old, new federal data reveals.
Despite constant rhetoric from the mainstream media and pro-immigration politicians that nearly 800,000 illegal aliens shielded from deportation and given work permits under the Deferred Action for Childhood Arrivals (DACA) program are “kids” and “children,” data from the United States Citizenship and Immigration Services (USCIS) finds that 72 percent of DACA recipients are 21-years-old or older.

As Pew Research Center analyzed, the average age of DACA recipients is 24-years-old, far from the young age that Democrat and Republican establishment politicians like Sen. Jeff Flake (R-AZ) have made the group of illegal aliens out to be.
The majority of DACA recipients, 37 percent, are between the age of 21 and 25-years-old, while another 24 percent are 26 to 30-years-old. More than 10 percent of DACA recipients are between the age of 31 and 36-years-old.
Both political establishments, corporate interest and the open borders lobby have been successful in labeling DACA recipients as mere children, with even President Trump touting the falsehood, calling the DACAs “incredible kids.”
Trump’s administration, via Attorney General Jeff Sessions, has said it will ultimately end DACA. With that announcement, though, has come a barrage of amnesty legislation from Democrats and the GOP establishment, where more than 3.3 million illegal aliens could receive a pathway to U.S. citizenship.
Any amnesty of illegal alien DACA recipients could result in not only a surge of hundreds of thousands of illegal aliens at the U.S.-Mexico border, but also a spike in chain migration, where four to eight million foreign nationals could get legal entry to the U.S., as Breitbart News reported.

Most recently, a former USCIS official said the DACA “fraud rate is 40 to 50 percent,” as Breitbart News reported.
John Binder is a reporter for Breitbart News.
Democrats & DACA

2139 DACA criminals

DACA = Socialism

SKEWED polls on DACA

6-Month Delay

It's Your Job, Congress

My DACA dog

Deferred Action for Childhood Arrivals (DACA)

Tuesday, October 17, 2017

Railroads & a Horse's Arse

A history lesson for people who think that history doesn't matter:
What's the big deal about railroad tracks?
The US standard railroad gauge (distance between the rails) is 4 feet, 8.5 inches. That's an exceedingly odd number.
Why was that gauge used?
Well, because that's the way they built them in England, and English engineers designed the first US railroads.
Why did the English build them like that?
Because the first rail lines were built by the same people who built the wagon tramways, and that's the gauge they used.
So, why did 'they' use that gauge then?
Because the people who built the tramways used the same jigs and tools that they had used for building wagons, which used that same wheel spacing.
Why did the wagons have that particular odd wheel spacing?
Well, if they tried to use any other spacing, the wagon wheels would break more often on some of the old, long distance roads in England. You see, that's the spacing of the wheel ruts.
So who built those old rutted roads?
Imperial Rome built the first long distance roads in Europe (including England ) for their legions. Those roads have been used ever since.
And what about the ruts in the roads?
Roman war chariots formed the initial ruts, which everyone else had to match or run the risk of destroying their wagon wheels. Since the chariots were made for Imperial Rome, they were all alike in the matter of wheel spacing. Therefore the United States standard railroad gauge of 4 feet, 8.5 inches is derived from the original specifications for an Imperial Roman war chariot. Bureaucracies live forever.
So the next time you are handed a specification/procedure/process and wonder 'What horse's ass came up with this?', you may be exactly right. Imperial Roman army chariots were made just wide enough to accommodate the rear ends of two war horses. (Two horses' asses.)

Now, the twist to the story:
When you see a Space Shuttle sitting on its launch pad, there are two big booster rockets attached to the sides of the main fuel tank. These are solid rocket boosters, or SRBs. The SRBs are made by Thiokol at their factory in Utah. The engineers who designed the SRBs would have preferred to make them a bit fatter, but the SRBs had to be shipped by train from the factory to the launch site. The railroad line from the factory happens to run through a tunnel in the mountains, and the SRBs had to fit through that tunnel. The tunnel is slightly wider than the railroad track, and the railroad track, as you now know, is about as wide as two horses' behinds.
So, a major Space Shuttle design feature, of what is arguably the world's most advanced transportation system, was determined over two thousand years ago by the width of a horse's ass. And you thought being a horse's ass wasn't important? Ancient horse's asses control almost everything and....
CURRENT Horses Asses are controlling everything else.

pc: Mikel Ortega, wikipedia